To be honest, after seeing the outside world of Kyushu, Zhao Guizhen has hardly taken much interest in the struggle between Buddhism and Taoism in Datang.
On the mysterious pyramid, the lost text in the two river basins, or the exotic gods in the northern polar region …
Which of these things is more interesting than the struggle between Buddhism and Taoism?
Nai Zhao Guizhen was alone and entrusted by Gui Xuan at the end of his life, but his roots were still Datang.
Therefore, Zhao Guizhen returned to Chang ‘an and his birthplace almost without hesitation when he got the news from the disciples of Xian Yun Guan.
This had the experience that Zhao Guizhen first intercepted Lingyou Zen master in Zhongnanshan and then became a great Tang Buddhist master.
The former is simple and convenient, while the latter is the last wish of the immortal Yun Guan.
Born in the prosperous Tang Dynasty and experienced an Anshi Rebellion …
Fairy Yun Guan watched the Tang Dynasty turn from prosperity to decline, and he especially didn’t want to see his country decline.
It’s a pity that the Taoist master of Xian Yun Guan is an ordinary Taoist who doesn’t have the ability to pull the building to tilt.
The fact is that there are not many Taoist priests who are really capable, intelligent and conscious throughout the whole fairy Yun Guan.
Of course, the dying wish of the immortal Yun Guan finally fell on Zhao Guizhen’s shoulder.
For more than 20 years, Zhao Guizhen has devoted all his efforts and made every effort to achieve the short-lived glory of the Wuzong period.
Realizing that it was impossible for Zhao to return to the truth, he did not hesitate to leave everything to Hui Ji and returned to Zhongnanshan with Ziyang and Li Gang.
Zhao Guizhen hardly took anything with him when he left Chang ‘an.
And less than a month after Zhao Guizhen returned to Zhongnanshan, he died of exhaustion.
This kind of decline is from the outside, even if Zhao Guizhen is transformed into a Yang God, there is no way to prevent this kind of exhaustion from causing death.
Just like the evaluation of absolute Zhao Guizhen in Chang ‘an-he is dying himself.
Only "cave in the mirror" keeps Zhao Guizhen’s last ray of Yang immortal by virtue of its own particularity.
Regrettably, even with this last ray of Yang God, Zhao Guizhen did not take the opportunity to revive the idea, but chose to let go completely.
Linglong Pagoda or the future of Datang …
Zhao Guizhen is tired, and he doesn’t want to bear such a heavy responsibility anymore.
Yu Peiwende, the younger generation who "voluntarily" assumed this responsibility?
Zhao Guizhen can. He has the last clue of Yu Xuanjue’s reincarnation.
-Danding Pai Luyan RoadNo. Chunyang
The fairy was born at the end of the volume
Pure Yang is a Taoist temple in Zhongnanshan.
However, its Taoist view is different in that the pure yang view is located at a peak deep in Zhongnanshan Mountain.
Close to the 90-degree right-angle mountain root is not the height that ordinary people can climb, but also goes deep into the clouds and goes straight into the sky.
If it is not known in advance that there is a Taoist temple in the clouds, I am afraid it is really hard for anyone to think that there is a Taoist temple in the misty clouds.
Like a fairyland and a shrine …
The uniqueness of pure yang view can be seen, and the horror of being able to live such a highly biological life is even more obvious.
In fact, this pure yang view is exactly where Danding, one of many Daoists in Zhongnan, was stationed.
According to the history of Danding School, the earliest theoretical basis can be traced back to Shang and Zhou Dynasties, which is a collection of Zhouyi Shentongqi.
By the time of the Hundred Schools, the Danding School had incorporated some thoughts of Huang and Lao, and developed a career of eating gas and refining alchemy.
It was not until the Wei, Jin, Southern and Northern Dynasties that the Danding School was born that it reached its first peak, and it jumped from the original Taoism to the main school.
The development of the Danding School today can barely be divided into two branches, namely Dandan.
The external elixir is an edible elixir that is prepared by burning lead, mercury and other mineral drugs in a furnace pot.
Generally speaking, Dan refers to treating the human body as a "furnace pot", in which the essence and qi medicine spirit are burned and refined.
However, few people know whether Dan Ding sent Li Xuan, the first Yang God in Taoism, to return to reality.