It seems to him that Sun Wu’s attitude is to complicate simple things and words can resolve misunderstandings, but according to Sun Wu’s attitude, there will definitely be a fight and the misunderstanding will get bigger and bigger.
Tang Sanzang expressed a sense of blame and explained to the sky that "the benefactor Wu of the Tongarm Ape didn’t ask people to smash the sparrow fairy statue, but those villagers were greedy and smoked their hearts."
"Master Sanzang, I have long known that Quexian’s feelings are not general. She seems to have been smashed. Although it was not Sun Wu’s intention, Sun Wu did a great job. He must give me a statement."
There is no malice towards Tang Sanzang.
It’s not Tang Sanzang. He came to Sun Wu for trouble this time, but it’s just because the sparrow fairy statue was smashed. He’s going to ask Sun Wu for an explanation to teach Sun Wu a lesson.
To really hurt Sun Wutian is never thought of.
At the end of the day, he and Sun Wu hated each other.
In the plot, the jealousy and hatred of Sun Wu by the Arm Ape is actually a bit embarrassing.
In addition to the fact that the bird fairy statue was smashed, it really had something to do with Sun Wu. He was an armless ape who took the initiative to pick on Sun Wu several times.
No matter what kind of field the one-armed ape ends up in, everyone is especially good.
There is a demon queen who deserves happiness and should not be disappointed.
Naturally, the Arm Ape knows something about the Arm Ape’s jealousy of Sun Wu in the plot.
It took more than ten generations of merits for an ape with a good heart to become a semi-immortal and semi-Buddha. He dared not make a mistake.
Although he is the younger brother of Maitreya, the armless ape does not know when he can become a Buddha and get rid of his status as a demigod and a demigod.
Sun Wu and the Arm Ape are the same monkeys, but Sun Wu made a fuss in heaven, calling himself the Monkey King. As a result, he was suppressed for 500 years, and the Tathagata Buddha entrusted Sun Wu with the great task of learning from the scriptures.
When Sun Wu came to Lingshan, it was when he came to fruition.
Arm-linked apes do good deeds and accumulate virtue, but they can’t see the positive results, like Sun Wu, but the positive results can be expected
Killing, arson, gold belts, bridges, pavements and remains.
You Tongarm ape still can’t see through fame, so how can he balance in his heart?
In the story, the armless ape may fight with Sun Wu, but the sky really wants to ask Sun Wu for an explanation.
Sun Wu coldly looking at day "want me to say? Tell me, what do you want? "
"Enlightenment tongarm ape benefactor-"
Tang Sanzang hurried out to persuade them to make peace.
The day interrupted Tang Sanzang’s saying, "You have to go through 33 robberies and 11 disasters to visit the small screamo temple on the journey to the west of Sanzang, which means that you are destined to experience a disaster."
"I took over this disaster when I came to see Sun Wu."
"This is what you are destined to experience. You don’t have to stop it."
God this is Tang Sanzang mentoring four people a little surprised.
It’s the first time they’ve met someone who is so reasonable, knows his destiny, and knows a lot about the westward journey project.
Days after talking to Tang Sanzang, I looked at Sun Wu. "Sun Wu, if you apologize to my sparrow fairy, I will let you go west."
Sun Wu was very dissatisfied. "Do you know that I have to apologize for my business?"
Qi Tian Da Sheng is very proud. Just now, he disdained to let Sha Wujing explain to heaven. Now, how can he apologize for not admitting his mistake?
"No apology?"
Day eyes sharp.
"I’ll give you another choice"
"In the past, the Tathagata Buddha bet you that Wuzhishan had crushed you for 500 years, and today I bet the same as you."
"Same bet?" Sun Wu smell speech one leng.
"If you can fly out of my palm in an hour, I’ll let you go west and apologize to Quexian, and that’s it. If you can’t fly out of my palm."
"Then you have to enter my gold cymbal by yourself."
God made the winning and losing conditions and bets clear.
After a few words, the gold cymbal was changed.
Five hundred years ago, the Tathagata Buddha and Sun Wu bet in this way.
"I did it once 500 years ago, and how can I do it again after 500 years?"